| 이규보의 〈남행월일기(南行月日記)〉에 나타난 고대사 사료검토 보덕(普德), 원효(元曉), 진표(眞表) 관련 기록을 중심으로 | |
| 저자 : 조법종 | ISBN : 1738-3307 |
| 발행기관 : 한국인물사연구회 | 발행년도 : 2010 |
| 간행물 : 한국인물사연구 | 권·호 : / 제13호 |
| 페이지 : 267-305 | |
첨부파일 이규보의 〈南行月日記〉에 나타난 고대사 사료검토.pdf |
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소개 |
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키워드이규보, 남행월일기, 지석, 경복사, 보덕, 비래방장, 원효, 원효방, 사포성인, 사복, 진표, 불사의방장, 위금암, Lee GyuBo’s journey in South region(南行月日記), Boduk(普德), Wonhyo(元曉), Jinpyo(眞表), Sabok(蛇福), flying small Buddhist |
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목차Ⅰ. 머리말Ⅱ. 이규보의 전주권기록에 나타난 고대사 사료 Ⅲ. 선사, 고대사 관련 기록분석 Ⅳ. 맺음말 참고문헌 【Abstract】 |
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초록Lee GyuBo’s journey in south region(南行月日記) described Jeonju territory and include many ancient records about unique things and special buddhist monk. His main interest is un-precedented phenomenon, so he watch with deep concern to unique things, especially Boduk(普德), Wonhyo(元曉), Jinpyo(眞表). Boduk fleed from his own country, Koguryo(高句麗) for religious persecution to Jeonju(全州) in Baekje(百濟) territory. His exile is by flying small Buddhist temple(飛來方丈), so it became know to miraculously thing. Then, Lee GyuBo visit that temple and write about that. When he visited to Beonsan(邊山), he seek for Wonhyobang(元曉房), which Wonhyo(元曉) and Sabok(蛇福) dwelling. Wonhyo(元曉) and Sabok(蛇福) stand as a symbol for the guidance of afterlife in Shilla(新羅). For this reason, I think that their presence in Beonsan connected to Baekje resistance. He also went on a visit to Jinpyo(眞表)’s Buddhist hermitage, it named miraculous hermitage(不思義方丈) . It posited very highly the edge of precipice. so Lee GyuBo climb up a ladder. He also write about Jinpyo(眞表)’s portrait, and so on. In his write about three Buddhist monk, Boduk(普德), Wonhyo(元曉), Jinpyo(眞表) had unique record and described another points. And he visited dolmen in Gumma(金馬) and decribed that it made by pre historical age people and it represent holy site. So his writings are not only account of a trip but also historical record about Korean ancient history. |
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| 다음글 : 원효(元曉)의 ‘이각원통(二覺圓通)’사상과 그 사회적 의미 | |
| 이전글 : 원효와 의상 - 득도의 길을 추구한 구도의 동반자 | |